J.I Packer 1926 – 2020


A man who influenced Christendom.

This obituary was first published in Christianity Today

James Innell Packer, better known to many as J.I. Packer, was one of the most famous and influential evangelical leaders of our time. He died on Friday 17 July, at age 93.

J.I. Packer was born in a village near Gloucester, England, on 22 July 1926. He came from humble stock, being born into a family that he called lower middle class. The religious climate at home and church was that of nominal Anglicanism rather than evangelical belief in Christ as Saviour (something that Packer was not taught in his home church).

Packer’s life-changing childhood experience came at the age of seven: he was chased out of the schoolyard by a bully onto the busy London Road in Gloucester, where he was struck by a bread van and sustained a serious head injury. He carried a visible dent in the side of his head for the rest of his life. Nevertheless, Packer was uncomplaining and accepting of what providence brought into his life from childhood on.

Conversion

Much more important than Packer’s accident was his conversion to Christ, which happened within two weeks of his matriculation as an undergraduate at Oxford University. Packer committed his life to Christ on 22 October 1944, while attending an evangelistic service sponsored by the campus InterVarsity chapter.

Although Packer was a serious student pursuing a classics degree, the heartbeat of his life at Oxford was spiritual. It was at Oxford that he first heard lectures from C.S. Lewis, and though they were never personally acquainted, Lewis would exert a powerful influence on Packer’s life and work. When Packer left Oxford with his doctorate on Richard Baxter in 1952, he did not immediately begin his academic career, but spent a three-year term as a parish minister in suburban Birmingham.

A career of two halves

Packer had a varied professional life. He spent the first half of his career in England before moving to Canada for the second half. In England, Packer held various teaching posts at theological colleges in Bristol, during which he had a decade-long interlude as Warden (director) of Latimer House in Oxford, a clearinghouse for evangelical interests in the Church of England. In that role, Packer was one of the three most influential evangelical leaders in England (along with John Stott and Martyn Lloyd-Jones). Packer’s move to Regent College in Vancouver in 1979 shocked the evangelical world, but enlarged Packer’s influence for the rest of his life.

Although Packer was a humble man who repudiated the success ethic, his life nonetheless reads like a success story. His first book, Fundamentalism and the Word of God (published in 1958) sold 20,000 copies in its first year and has consistently been in print since. In 2005, Time magazine named Packer one of the 25 most influential evangelicals.

When Christianity Today conducted a survey to determine the top 50 books that have shaped evangelicals, Packer’s book Knowing God came in fifth. His fame and influence were not something that he set out to accomplish. He steadfastly refused to cultivate a following. Instead, he made his mark with his typewriter (which he used to compose his articles and books throughout his life).

J.I. Packer filled so many roles that we can accurately think of him as having had multiple careers. He earned his livelihood by teaching and was known to his students as a professor. But the world at large knows Packer as an author and speaker.

Packer’s fame as a speaker rivalled his stature as an author. In both spheres, his generosity was unsurpassed. No audience or venue was too small to elicit Packer’s best effort. His publishing career was a case study in accepting virtually every request that was made of him. His signature book, Knowing God (which has sold a million and a half copies), began as a series of bi-monthly articles requested by the editor of a small evangelical magazine. His first the Word of book, Fundamentalism and God, began as a talk to a group of students (the publisher requested a pamphlet, but Packer wrote a book). Perhaps no one in history has written more endorsements and prefaces to the books of others than Packer did.

In both his publishing and speaking, Packer was famous as a Puritan scholar, but he was also a dedicated churchman who said that his teaching was primarily aimed at the education of future ministers, and he spent countless hours serving on church committees. For a quarter of a century, Packer’s involvement with Christianity Today gave him a platform as an essayist who frequently turned to topics of cultural critique. Packer had a career as a controversialist (by necessity rather than choice, he confided to me). Despite this range, Packer consistently self-identified as a theologian, which we can therefore regard as his primary vocation.

Primary legacy

When we speak of the legacy left by a deceased person, we think misleadingly in terms of a speculative posthumous legacy that is impossible to predict. J.I. Packer’s primary legacy is the influence he held over events in Christendom and over people’s lives during his lifetime. That is his indisputable legacy, and I will highlight what I believe to be the most important ways in which Packer affected the direction of Christianity during his life.

Packer’s first book was a defence of the authority of the Bible, and this became both a lifelong passion and one of Packer’s most significant contributions to the evangelical church. Packer had an extraordinarily strong commitment to the view that the words of the Bible are the very words of God. He championed the out-of-vogue doctrine of the inerrancy of Scripture. He published books on the reliability of the Bible. He served as general editor of the English Standard Version of the Bible, calling that project the greatest achievement of his life.

J. I. Packer gave evangelicals a place to stand in regard to the authority of the Bible. Personally, no Packer legacy has been more important to me than this one, starting from the moment I pulled a paperback copy of Fundamentalism and the Word of God off a bookshelf in a Christian bookstore in my hometown as a college student.

The way in which Packer became a spokesman for conservative evangelicals in the face of liberalising trends and assaults is another important contribution that Packer made during his lifetime. When Packer looked back with satisfaction on his decade of leadership with the International Council on Biblical Inerrancy, he spoke of ‘holding the line’ for inerrancy. That metaphor applies to multiple causes to which Packer devoted his best efforts. Packer helped to hold the conservative evangelical line on numerous theological issues such as the nature of Scripture and its interpretation, women’s roles in the church, and the church’s position regarding homosexuality. He was a traditionalist who looked to the past for truth. In Knowing God, he quoted Jeremiah 6:16, with its image of the ‘ancient paths … where the good way is,’ claiming that his book was a call to follow those old paths.

Another unifying theme in Packer’s life was his elevation of the common person and this, too, is part of his legacy. Packer never lost the common touch that he absorbed in his upbringing, and the same spirit was fostered by his identity as a latter-day Puritan. Although Packer could write specialised scholarship with the best, his calling was to write mid-level scholarship for the layperson. He was utterly devoid of careerism. The title of a Festschrift published in his honour got it exactly right: Doing Theology for the People of God.

When Alister McGrath labelled Packer a theologiser rather than a theologian, Packer experienced it as ‘quite a discovery’ that led him to conclude that he was ‘an adult catechist’, dedicated to the systematic teaching of doctrine for the ordinary Christian. Packer was not as pained as some scholars have been by never having completed or published his systematic theology, because he regarded his informal theological writings for the layperson to be his calling.

Leland Ryken